partying
and holidays - les fêtes et les vacancesLike
all French people, the Landais make the most of their holidays,
whether national holidays or vacations from work and school. The
Landais are particularly keen on communal events, with even the
smallest village having its summer Fête, and often further
events are organised - festivals, fairs, feasts, competitions
of all sorts. Included with the fêtes will be music, often
provided by a local banda or harmonie - brass
bands. The summer season, from late June through to early September,
from near the end of the school year until the Rentrée,
is one long party!

The waiter’s race at the summer fêtes
of a seaside resort with many cafés |

Beret-throwing,
with fête-uniformed locals
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feastingAll
fetes and fairs include feasting. Communal repasts are much enjoyed
in Les Landes, whether it is the Paschal Omelette [Omelette
de Pâques] that is usually cooked on Easter Monday,
a bogéda, a sardinade,
or a stall cooking burgers and chips [les frites]. These
last are sometimes combined in a baguette to become the gourmand’s
gastronomic monstrosity that is called an Américan! During
the summer, eating is done outdoors in the warmth of the evening
with the smoke from the barbeque grills spiraling skywards, while
a disco or plays recent and past French pop and disco anthems,
as well as old favourites, in the background. The local
cafés also provide outdoor eating; there, the diners are
often entertained by local bands and singers. |
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fêtes
costumeAs you may have noticed in the beret-throwing illustration
above right, fêtes are often marked by the organisers and
many of the participants dressing in a widespread local uniform.
White tops and bottoms (whether shirt, blouse, t-shirt, trousers,skirt
or dress) are completed by contrasting neck-scarf, waist sash
and even a beret, all in red or possibly another strong colour,
such as blue, green or yellow (the colour may be that of the local
rugby or soccer team strip). This dressing for the occasion is
particularly marked for the, often week-long, events involving
bulls and cows. The nearby grand surfaces (large supermarkets)
will sell all the necessary components of the uniform from three
or so weeks before the local festival or fêtes. A complete
outfit can cost about 15 to 20 euro [2007]. torros,
corridas and cow-jumping Almost
every medium and large town in the southern parts of Les Landes
has an arène, an arena used primarily for entertainments
and sports with cows or bulls, though also used to hold other
events such as folk dance and music displays. [Map
and list of 179 arènes.]
Tauromachie
- bull-fighting - is a well-established enthusiasm in southern
France, as well as in Spain, although this is often not to the
taste of the more urbain Anglo-Saxon. Tauromachie includes
the “It’s
a knockout”-type games that include heifers as part
of the moving obstacles and challenges. But
in Les Landes, although there are some week-long corridas
[bullfights] of red-blooded (and bloody) bull-fighting, there
is also the much more civilised (to our minds) sport - the Course
Landaise. Mind you, sometimes you can find a corrida portugaise
[Portugeuse bullfight] where the animals are not killed, at least
not in public view.
In the Course Landaise, both the animals
and the human participants, the toreros, are awarded
points for their prowess in their particular roles. The goal is
for the écarteurs [swervers] and the sauteurs
[jumpers] to provoke a semi-wild small cow, the coursière,
to charge and, at the last, moment to avoid being gored by either
swerving away from the animal, or by jumping over it, often in
spectacular fashion. 
A thin rope (corde) is tied to the animal’s
head, enabling the cordier to both direct the animal’s
rush to charge their provoker and to protect the sauteur,
if necessary. Points are
awarded to the écarteurs and sauteurs,
according to the riskiness of the manoeuvre, and the skill and
elegance with which it was performed. The most points are received
for the jump where the feet are enclosed in a beret [a red beret
in the photo to the right] and the legs tied about the knees.
[This
linked page has links to short videos
of all the main jumping and swerving manoeuvres.] The cow (or
rather its breeder) is awarded points for ferocity. Course
Landaise, from the beginning of the 20th century
 a
short history of the Course LandaiseThe Course Landaise
certainly has many similarities to the sport of jumping over bulls
practised in ancient Crete. However, it looks probable that the
men of Les Landes came to their sport from a different route.
The earliest written mention of the Course Landaise was in
the 15th century. In those days, the animals were let run through
the streets, the objective being to run with the cows or bulls
and get close enough to touch one without being knocked over.
From this behaviour, racing the animals, comes the name Course,
la course meaning ‘the race’ in French. These
street runs continue in Spanish towns, the one at Pamplone in
North Spain being known for its ferocity, while bulls are still
run, at least, at Bayonne in France. During
the 19th century, there were two events that changed the Course
Landaise to become the sport of today. Firstly, came the regulation
that the Courses only be held in enclosed, terraced arenas. From
this limitation of space was born, first the swerve and then the
jump, the two main artistic and athletic moves. Secondly,
in 1853, Spanish cows and bulls were introduced. These turned
out to be better suited to this sport than the local Landais animals.
At the end of the 19th century, rubber buttons put on the end
of the horns became obligatory, while the rope and the rope holder
appeared soon after. To complete the picture of Course Landaise
as it is known today, the toreros adopted the dress they
still wear today: white trousers, a tie, a wide sash as used to
be worn for Sunday best, and a coloured short jacket or bolero,
with gold or silver sequins - similar to that worn as part of
a bullfighter’s suit of lights.
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